Terrapuri – An Architecture of a Lost Kingdom (Part 2)
TERRAPURI - AN ARCHITECTURE OF A LOST KINGDOM (PART 2)
Pintu Gerbang
"Gunungan" or “Mountain” representing Mount Meru,the adobe of the gods situated at the centre of the iniverse in Hindu-Buddhist mythology.
"Gunungan" also denotes status and power, which is why "gunungan" was found at the entrance of the palace
It also has a sense of welcome and a grand arrival.
It is interesting to know that the line or gentle curve at the lower bottom of this
style, in Langkasuka design principle interplay of convex and concave lines
meeting at the notch to symbolize male and female
elements, and denoting unity and harmony in life.
Overall, the design and
the curve of Langkasuka "Gunungan" are elegant and proportionate, the
master craft and intricate of this design shows the harmony, splendor and sense
of welcoming.
Terengganu Classic House
The villa / houses posts raise about 8 feet high of the
ground to avoid from flood during monsoon season.
Traditional Stairs to the Verandah
The Villa
Each villa is named after
the places where the houses were purchased and collected by the owner of
Terrapuri, Mr Alex Lee.
Each villa also has its own unique feature such as
fishing boats underneath, Chinese Peranakan interior, various wood carving with floral motifs and
patterns influenced
by functions, environments and socio-cultural aspects of Malay society.
The Motifs : Itik Pulang Petang (literally means The Ducks Return in the Evening)
The Motifs : Bunga Jari Buaya (literally means The Flower of Crocodile's Nails)
The Motifs : Pagar Musang (literally means Fox's Fences)
The origin of motif in Malay woodcarving in the Malay
Archipelago may date back from the days of the pre-Islamic era that when the
Malays were practising Hinduism and Buddhism. The motifs are Kala Makara,
Gunungan, Stupa, Garuda and Naga.
With the arrival of Islam, these motifs were
altered in accordance with the requirements of Islam with the arrival of Islam
at the end 13th Century. Most of the carvings representing motifs of Kala and
Makara were transformed into floral elements. The transformations were also
influenced by the craftsman's skill, natural elements, and religious belief and
thought.
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